Wani lokaci, duba cikin lambun wani, kuna mamakin ganin gashin tsuntsu na girma na tafarnuwa a gonar. A matsayinka na mai mulki, mutanen da suka tsufa suna yin haka, amma kakanni sun kasance masu hikima kuma sun zo da irin wannan hanya don wasu dalilai. Ya rage don gano dalilin da yasa ake buƙatar wannan kuma ko muna buƙatar ɗaukar hanyar.
Bukatar hanya
Daure ganyen tafarnuwa (alkalami) abu ne mai daukar lokaci da wahala. Kamar yadda ya dace, babu bayanan kimiyya. Masu lambu suna da rigima ne kawai tsakanin magoya baya da masu adawa da hanyar, waɗanda suka tashi daga fagen magana zuwa wuraren buɗe ido na hanyar sadarwa. Fans suna da’awar cewa ta wannan hanyar kwan fitilar tafarnuwa ya zama ya fi girma, yana da ikon adanawa na dogon lokaci kuma ikon germination ya ɓace.
Masu adawar sun ce kiyaye fasahar noma, samar da al’adu tare da duk abin da ya dace yana ba da sakamako iri ɗaya kamar saƙa. Don haka, babu bukatar shiga cikin irin wannan aikin na rashin godiya, da bata lokaci da kokari.
Ya rage don ƙoƙarin gano ƙarin dalla-dalla abin da ke faruwa bayan ɗaure ko ɗaure alkalami, waɗanne matakai ke gudana da kuma tasirin da suke da shi akan kwan fitila. Ɗaya daga cikin muhimman abubuwan da suka ƙayyade ci gaban tsire-tsire shine ikon su na photosynthesis. Cin zarafin wannan tsari yana haifar da hanawa da kama girma. Cin zarafin tsarin farantin takarda kawai yana haifar da gazawar tsarin dabi’a na wannan tsari. Gudun rundunonin da ke ba da rai da abubuwa sun daina gudana a cikin saman kuma, canza shugabanci, suna gudu zuwa kwan fitila. A lokaci guda, wajibi ne a fahimci cewa tsarin ripening na tafarnuwa kwan fitila da gashin tsuntsu yana faruwa ba daidai ba. Canjin abubuwan da ake buƙata daga saman ƙasa zuwa ƙasa yana gudana sannu a hankali, kamar yadda mutuwar ganyen ke faruwa. Saboda wannan, rarraba cikin hakora da rufe su da ma’auni yana faruwa a cikin kwan fitila, duk wannan yana faruwa a lokaci guda tare da girma na gashin tsuntsu.
An yi imanin cewa braiding yana canza algorithm. Wani nau’in damuwa na ilimin halitta yana faruwa: ganye sun fara bushewa, ma’auni masu kariya suna samuwa. Fasahar noma tana taka muhimmiyar rawa, tare da photosynthesis, a cikin ingantaccen girma da ‘ya’yan itace, don haka don gudanar da irin wannan taron ko a’a, kowa ya yanke shawara da kansa. A ƙarshe, me yasa ba gwaji da yin sigar gwaji ba. Don yin wannan, kawai kuna buƙatar ɗaure gashin fuka-fukan a wani ɓangare na shuka bayan da kibiyoyi suka karya, jira girbi kuma kwatanta sakamakon.
liyafar yana da ban sha’awa, amma yana da mahimmanci a tuna cewa dole ne a gudanar da shi a cikin ƙayyadaddun lokaci. Ana yin wannan yawanci kwanaki 3-5 kafin girbi, la’akari da halaye na nau’in. Kwanakin girbi don hunturu da tafarnuwa na bazara sun bambanta sosai.
Ranar ƙarshe
Kamar yadda aka ce, ana yi wa gashin tsuntsu ko ɗaure kwana uku ko biyar kafin girbi. Irin wannan ɗan gajeren lokaci yana wajabta sanin sharuɗɗan amfanin amfanin gona daidai gwargwadon iko. Nau’in hunturu da na rani suna da bambance-bambance a cikin shuka da girbi tafarnuwa. Cikakken ilimin wannan bayanin ne kawai zai ƙayyade lokacin aikin. Irin hunturu suna girma a farkon shekaru goma na farko da na biyu na Yuli, nau’in bazara, kamar yadda ake tsammani, bayan ‘yan makonni. Ƙarin daidaitattun kwanakin yana ba da halayen iri-iri. Daga cikin nau’in nau’in nau’i na marigayi, ana iya jinkirta lokacin girma har zuwa kwanaki goma na ƙarshe na Satumba – farkon Oktoba.
Wani lokaci ana shuka iri da yawa akan fili ɗaya. don haka, kuna buƙatar sanin ainihin inda aka samo shi, kuma ku aiwatar da ayyuka daidai da. Wannan wajibi ne, domin abubuwan da ke tattare da tafarnuwa na sa albasa ta rabu gida guda idan ta yi girma, kuma ba a kayyade wa’adin ba yana hana mai lambu damar jin daɗin kan albasa guda ɗaya, zagaye. Zai fi dacewa kada a jinkirta girbi don riƙe taro, kula da yanayin tafarnuwa bayan an yanke kiban kuma a tono yayin da yake girma.
A ƙarƙashin yanayin yanayi mara kyau, zai fi dacewa a tattara tafarnuwa da wuri fiye da jinkirta lokacin. Domin kada ku yi kuskure, ya kamata ku kula da dabi’un tsire-tsire. Yellowing na tukwici na ganye da delamination na scaly membrane a kan inflorescences suna ba da sigina cewa tsarin samar da kwan fitila ya fara. Kowane mutum ya san cewa don haɓaka yawan amfanin ƙasa, dole ne a cire mai tushe tare da inflorescences. Idan shirye-shiryen lambu sun haɗa da hanyar saita ganye, yana da kyau a bar 1-2 inflorescences ga kowane iri-iri azaman alamar sigina.
Wasu ƙarin alamun gani don tantance lokacin girbi:
- fara masaukin saman;
- karkace karkace akan kiban;
- Buɗe kwas ɗin iri a saman.
Yana da mahimmanci! Zafi da damina mai tsawo suna yin gyare-gyare sosai ga ci gaban al’adu.
A matsayin misali na tazarar lokaci don ɗaure gashin tsuntsu, zamu iya buga kwanakin da aka karɓa don saukowa a yankin Moscow:
- bazara (rani) – dasa shuki a cikin bazara, girbi a tsakiyar watan Agusta;
- hunturu (dasa kafin hunturu) – dasa shuki a cikin kaka, girbi a watan Yuli.
Girma tafarnuwa a kallon farko yana da sauƙi. Duk da haka, ba duk masu lambu sun san cewa jinkiri ba ne a cikin sharuddan da ke haifar da ƙaddamar da matakai wanda ke rage ikon adana dogon lokaci. Bugu da ƙari, saboda tsawaita lokacin kasancewa a cikin ƙasa, kayan lambu suna rasa dandano, ƙanshi, da rigakafi. Dasa kayan da aka karɓa a ƙarshen ya zama mai saurin kamuwa da cuta.
Yadda za a ɗaure?
Kafin ƙulla tafarnuwa a cikin kulli a cikin lambu don samar da kawunansu, ya kamata ku kula sosai ga ciyawar fure. A wannan lokacin, kiban sun zama masu tauri da tauri. Mutane da yawa suna da tambaya ko yana da daraja a kwashe su, saboda ya kamata a yi hakan da wuri.
Tafarnuwa ta fara samar da ciyawar fure kamar wata biyu bayan germination. An yanke waɗannan masu tushe a tsayin 2-3 cm daga tushe. Idan lokaci ya ɓace, to ko da kibiyoyi masu ƙarfi har yanzu suna buƙatar cirewa. Bayan cire peduncle, zai fi sauƙi a ɗaure ko ɗaure saman tafarnuwa. Ana iya yin hakan ko da a lokacin da suka fara aikin ɗaurin. Siffar sifa ta al’adar ita ce nau’ikan bazara ba su da hali don samar da ciyawar fure.
Duk da sauƙin aikin, rashin pollen, Hanyar tana cike da haɗarin cuts, tun da ƙananan gefuna da kaifi na farantin ganye suna yanke fata tare da sauƙi kamar sarƙaƙƙiya. Ruwan ‘ya’yan itace da aka saki na ganye yana daɗaɗa guba kuma yana iya haifar da ƙonewa a saman fata.
Dole ne a yi duk magudi da safar hannu.
- Cire kiban fure ta kowace hanya – Ana iya karya shi ko yanke shi da almakashi, secateurs. Amma ƙoƙarin cire shi, cire shi ba zai yiwu ba. Ƙarƙashin ƙafar ƙafa yana riƙe da tushe kuma yana iya jawo kwan fitila tare da shi, ya keta mutuncin harsashi.
- Mataki na gaba shine daurin ganyen kai tsaye:
- rufe tarin ganyen tafarnuwa;
- sannan ya murda kamar yawon bude ido;
- lankwasa zoben da zare saman yawon shakatawa ta cikinsa.
- A cikin yanayin lokacin da gashin tsuntsu ya yi guntu, an karkatar da shi a cikin sassa da yawa kuma an ɗaure shi da ƙulli mai sauƙi.
Ga wasu, ya fi dacewa don saƙa alade kwata-kwata, wanda ba a hana shi ba. A kan ganyen da suka yi tsayi da yawa, ana yin kulli biyu wani lokaci. Ana iya tattara ganye tare, a ɗaure tare ba tare da karkatarwa ba, yana da mahimmanci kawai cewa an rufe su sosai.
Babu fasaha na wajibi da haɗin kai don ƙirƙirar kulli, har ma za ku iya saƙa ta teku, sai dai idan akwai isasshen takarda. A wata kalma, kowa yana saƙa ƙulli a cikin lambun ta hanyar da ta dace da kowa. Wasu suna yin shi har ma da sauƙi – an yanke takarda ɗaya kawai kuma an ɗaure tarin maƙwabta da shi.
Kuna iya yin alamar shafi wannan shafi
